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not to be shaken out of your minds suddenly, or to be alarmed either by a “spirit,”[a] or by an oral statement, or by a letter allegedly from us to the effect that the day of the Lord is at hand.(A) Let no one deceive you in any way. For unless the apostasy comes first and the lawless one is revealed,[b] the one doomed to perdition, (B)who opposes and exalts himself above every so-called god and object of worship, so as to seat himself in the temple of God,[c] claiming that he is a god—

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Footnotes

  1. 2:2 “Spirit”: a Spirit-inspired utterance or ecstatic revelation. An oral statement: literally, a “word” or pronouncement, not necessarily of ecstatic origin. A letter allegedly sent by us: possibly a forged letter, so that Paul calls attention in 2 Thes 3:17 to his practice of concluding a genuine letter with a summary note or greeting in his own hand, as at Gal 6:11–18 and elsewhere.
  2. 2:3b–5 This incomplete sentence (anacoluthon, 2 Thes 2:4) recalls what the Thessalonians had already been taught, an apocalyptic scenario depicting, in terms borrowed especially from Dn 11:36–37 and related verses, human self-assertiveness against God in the temple of God itself. The lawless one represents the climax of such activity in this account.
  3. 2:4 Seat himself in the temple of God: a reflection of the language in Dn 7:23–25; 8:9–12; 9:27; 11:36–37; 12:11 about the attempt of Antiochus IV Epiphanes to set up a statue of Zeus in the Jerusalem temple and possibly of the Roman emperor Caligula to do a similar thing (Mk 13:14). Here the imagery suggests an attempt to install someone in the place of God, claiming that he is a god (cf. Ez 28:2). Usually, it is the Jerusalem temple that is assumed to be meant; on the alternative view sketched above (see note on 2 Thes 2:1–17), the temple refers to the Christian community.